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The election of Pope Leo XIV, who is the first U.S. pope and has Creole roots, is raising more awareness about the complexity ...
Native Modern” at the Minneapolis Institute of Art may wonder about how Mary Sully would react to seeing her first solo ...
The U.S. Department of Education said Native Hawaiian, American Indian and Alaska Native history will not be categorized as “diversity, equity and inclusion” or “critical race theory ...
Patina Park is the executive director for tribal state relations in the office. She is a member of the Cheyenne River Sioux Tribe. Park says tribes raised the idea of having the plaza several years ...
Premier Lacrosse League co-founder Paul Rabil will host and executive produce a new docuseries for ESPN called "Rabil's ...
“These books today provide a comprehensive and rich resource of material that our educators can use in teaching Native American culture, history and traditions in our state,” Baesler said.
In 1999, the state Legislature enacted the Indian Education for All (IEFA) Act to implement that constitutional mandate, requiring public schools to teach Native American history and culture.
For years, it was just a spooky school rumor — a body buried in the church basement — until someone opened the vault.
To overcome obstacles, Latinos in Minnesota built institutions designed to create spaces for survival and organizing.
In fact, Dennis Jones may be one of the only ones. Jones, who prefers to use his native name, Pebaamibines, teaches first- and second-year Ojibwe language in the American Indian studies department.
In 1999, the state Legislature enacted the Indian Education for All (IEFA) Act to implement that constitutional mandate, requiring public schools to teach Native American history and culture.